Massachusetts is not only a "blue state" -- it's the worst example in the country of a truly one-party state!
But why does the Massachusetts Republican Party keep losing so badly? Because pseudo-Republicans, "Republicans In Name Only" (RINO's), have taken control of the state Republican party apparatus, and their candidates are the only ones put forward and supported (at least at the statewide level). And who are the two leading contenders for the Republican Party's nomination for Governor? Kerry Healey and Christy Minos. Both are card-carrying RINO's.
Both Healey and Minos support legalized abortion. Healey favors "civil unions" (AKA "gay marriage lite"). Minos has no problem with "gay marriage". Mihos has friendly ties with the Kennedys. This is not a pretty picture.
So who does a real Republican vote for in the primary? Get in touch with the Mass. Republican Assembly ("The Republican Wing of the Republican Party"), and see what they recommend. To start, you need to get involved with your local town Republican Committee, and pay attention to the state committee races. Clean house: Get rid of the RINO's!
See "Mihos not taking GOP hints against run," (Boston Globe, Dec. 28) for more detail on Romney's and Healey's attempt to remove Christy Minos from the Republican gubernatorial primary. Notice the Globe says nothing about where either candidate stands on hard-core Republican issues.
Christy P. Mihos, a multimillionaire convenience store magnate, is refusing to bend to pressure from Republicans in the White House and on Beacon Hill to drop his plans to challenge Lieutenant Governor Kerry Healey in next year's gubernatorial campaign.
Healey and some Republican strategists fear that Mihos, who is considering a run as an independent, would drain GOP votes from Healey and help the Democratic nominee win the general election. Republicans have urged Mihos to instead run against US Senator Edward M. Kennedy.
The pressure on Mihos to stay out of the gubernatorial race and run for the US Senate has come from, among others, Governor Mitt Romney and White House political director Sara Taylor. If Mihos agrees to run against Kennedy, the state GOP would reach two significant objectives: get Healey a free pass to the GOP gubernatorial nomination and field a candidate with the financial assets to mount a credible challenge to Kennedy....
Mihos confirmed that Romney asked him to enter the Senate race earlier this month, just hours before the governor announced he would not seek reelection....
The relationship between Mihos and the Republican Party is tenuous. What concerns Republican leaders, including Healey and her advisers, is that Mihos has made it known that he is prepared to run as an independent candidate in the general election if he cannot gain access to the GOP primary ballot or if he feels that the state party is undercutting his candidacy....
Mihos's campaign strategist points out that the state Republican establishment has strong ties to Healey. Romney, whose operatives run the party, has endorsed Healey for the nomination. Healey's campaign committee is located in party headquarters in Boston, and the party chairman, Darrell Crate, is vice president and chief financial officer of the investment firm run by Sean Healey, the lieutenant governor's husband....
Mihos is considered by GOP insiders as a maverick whose socially liberal positions do not fit comfortably into Romney's party establishment. As a member of the Massachusetts Turnpike Authority board, Mihos challenged Big Dig costs and toll increases. Acting Governor Jane M. Swift tried to remove him, a maneuver the Supreme Judicial Court rejected. But the incident left Mihos with ill feelings for party leaders....
Republicans may also be looking to the wrong Republican to run against Kennedy. Mihos acknowledges that he has a certain affection for the Kennedy family. His beachfront house on Great Island in Yarmouth faces directly across Lewis Bay to the Kennedy compound in Hyannis Port. Mihos has also developed relationships with some of the senator's nephew....
The MassResistance blog began in early 2005 with a Massachusetts focus on judicial tyranny, same-sex "marriage", and LGBT activism in our schools. We broadened our focus to national-level threats to our Judeo-Christian heritage, the Culture of Life, and free speech. In 2006, Article 8 Alliance adopted the name "MassResistance" for its organization. CAUTION: R-rated subject matter.
Wednesday, December 28, 2005
Tuesday, December 27, 2005
Haskins on Romney's "Gay Marriage" Blunders
MassResistance has pointed out over and over that homosexual "marriages" are STILL not legal in Massachusetts, and that Governor Mitt Romney and our state legislature violated their oaths to uphold the Constitution on this matter. There's an excellent piece by John Haskins summarizing Romney's blunders which ran in WorldNetDaily on December 24. Excerpts:
Conservative pundits, political leaders and activists have answered the constitutional, moral and sociological aberration of "homosexual marriage" in a way the far left could only have fantasized they would.
Surely someone in the conservative establishment knows that Massachusetts' homosexual "marriages" remain illegal and cannot be legal unless the Legislature passes a new law. Here is the stark reality that conservatives patting Gov. Mitt Romney on the back can't grasp: In one of the greatest executive blunders in American constitutional history, placebo-"conservative" Romney violated the state constitution and personally conjured up sodomy marriages by ordering state officials – in effect – to pretend that the Legislature had actually passed such a law. Mitt Romney, out of ignorance and sheer terror of being branded "homophobic" by the media, violated his oath of office, struck down constitutional democracy and saved our legislators their responsibility of voting – and by voting, putting their jobs on the line.
Massachusetts' outlaw judges must have soiled their underwear laughing in shock, seeing a "conservative" Republican governor stupid enough to enforce a law that had never even been passed. Even their ruling specifically acknowledged that a law must be passed before any legality could be conferred on sodomy "marriages." No knowledgeable person who is not trying to trick you will ever tell you that a court ruling is a law, or that judges can make laws. A sixth-grader can read the Massachusetts Constitution and understand the plain language.
Read more...
Conservative pundits, political leaders and activists have answered the constitutional, moral and sociological aberration of "homosexual marriage" in a way the far left could only have fantasized they would.
Surely someone in the conservative establishment knows that Massachusetts' homosexual "marriages" remain illegal and cannot be legal unless the Legislature passes a new law. Here is the stark reality that conservatives patting Gov. Mitt Romney on the back can't grasp: In one of the greatest executive blunders in American constitutional history, placebo-"conservative" Romney violated the state constitution and personally conjured up sodomy marriages by ordering state officials – in effect – to pretend that the Legislature had actually passed such a law. Mitt Romney, out of ignorance and sheer terror of being branded "homophobic" by the media, violated his oath of office, struck down constitutional democracy and saved our legislators their responsibility of voting – and by voting, putting their jobs on the line.
Massachusetts' outlaw judges must have soiled their underwear laughing in shock, seeing a "conservative" Republican governor stupid enough to enforce a law that had never even been passed. Even their ruling specifically acknowledged that a law must be passed before any legality could be conferred on sodomy "marriages." No knowledgeable person who is not trying to trick you will ever tell you that a court ruling is a law, or that judges can make laws. A sixth-grader can read the Massachusetts Constitution and understand the plain language.
Read more...
Monday, December 26, 2005
New Marriage Amendment to Be Challenged in Court
While advocates of the new marriage amendment were elated over the certification of 123,356 signatures, homosexual activists had earlier announced their plan to challenge the referendum early in the new year.
GLAD (Gay and Lesbian Advocates and Defenders) is the same extremist group that brought us the Goodridge lawsuit. And what court will hear the case? The Mass. Supreme Judicial Court. So watch out. We don't know what VoteOnMarriage.org has as a backup plan if their marriage amendment petition is thrown out by the Court.
From Bay Windows, "See You in Court," Dec. 1, 2005:
Gay and Lesbian Advocates and Defenders (GLAD) has announced that if enough signatures are certified to send a ballot question asking voters to amend the state constitution to ban civil marriages of lesbian and gay couples, it will file suit charging that the ballot question should never have been certified by Attorney General Tom Reilly in the first place.
Gary Buseck, legal director of GLAD, said that if registrars certify at least 65,825 signatures, enough to send the ballot question to the Legislature, where it will need the approval of at least 50 legislators in two consecutive legislative sessions before proceeding to voters, GLAD will file suit early next year against both Reilly and Secretary of State William Galvin to bring the petition process to a halt.
Buseck said GLAD's argument in the suit will be that the certification of the petition violated Article 48 of the Massachusetts Constitution, which lays out the rules for initiative petitions and explicitly bans petitions that relate to "the reversal of a judicial decision." Buseck said it is clear that the intent of the marriage amendment petition is to overturn the Goodridge decision, and it clearly falls under Article 48's list of excluded subjects for petitions.
GLAD (Gay and Lesbian Advocates and Defenders) is the same extremist group that brought us the Goodridge lawsuit. And what court will hear the case? The Mass. Supreme Judicial Court. So watch out. We don't know what VoteOnMarriage.org has as a backup plan if their marriage amendment petition is thrown out by the Court.
From Bay Windows, "See You in Court," Dec. 1, 2005:
Gay and Lesbian Advocates and Defenders (GLAD) has announced that if enough signatures are certified to send a ballot question asking voters to amend the state constitution to ban civil marriages of lesbian and gay couples, it will file suit charging that the ballot question should never have been certified by Attorney General Tom Reilly in the first place.
Gary Buseck, legal director of GLAD, said that if registrars certify at least 65,825 signatures, enough to send the ballot question to the Legislature, where it will need the approval of at least 50 legislators in two consecutive legislative sessions before proceeding to voters, GLAD will file suit early next year against both Reilly and Secretary of State William Galvin to bring the petition process to a halt.
Buseck said GLAD's argument in the suit will be that the certification of the petition violated Article 48 of the Massachusetts Constitution, which lays out the rules for initiative petitions and explicitly bans petitions that relate to "the reversal of a judicial decision." Buseck said it is clear that the intent of the marriage amendment petition is to overturn the Goodridge decision, and it clearly falls under Article 48's list of excluded subjects for petitions.
Sunday, December 25, 2005
Merry Christmas
We'll be taking a few days off to celebrate the holiday.
The Word Became Flesh.
In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it.
John 1:1-5
The Word Became Flesh.
In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it.
John 1:1-5
Friday, December 23, 2005
Religious Jews and Christmas Displays
On the MassResistance radio show this weekend on WTTT 1150AM (Sat. 10 a.m. and Sun. 7 p.m.), we discuss the "war on Christmas", especially as it's playing out here in Massachusetts. On the show, Attorney Chester Darling speaks about Lexington's ban of the creche back in 2000, an early and important case on the national scene.
Interesting that so many of the warriors (including the ACLU) who are trying to shut down Christmas (and public religion in general) are non-religious Jews. Their politics have become their religion, it seems.
Here's an article circulating on the web which addresses this phenonmenon: "A Religious Jew Who Loves Christmas", by Irwin N. Graulich (posted on MichNews.com, a good news & commentary site). Excerpts:
I am a deeply committed, religious Jew who simply loves Christmas. In fact, any Jew or non Christian who gets "offended" because 90% of Americans make such a public splash about their most important holiday is a selfish pig.
The incredible connection between American Christianity and Judaism is a deep one, resulting in the Judeo-Christian moral code upon which all of Western morality is based. It was the greatest Jewish thinker in history, Maimonides, who said that while Jews brought the Bible/Torah into the world, it is Christians who spread the idea of one moral God to much of mankind.
Let me say clearly that a crèche on a public or private lawn is a very beautiful sight. It means that people have gone to the trouble of sharing lovely visuals from their religion with all of America, expressing the beauty of their heritage and its spiritual message to humanity.
Jews, secularists, atheists, et. al. who are critical of these "public displays" obviously have not thought the issue through very clearly. If these groups do not believe in Christianity, why would they be offended? For nonbelievers, the nativity scene should be as relevant as flamingos on a lawn. So what is the big deal?...
Interesting that so many of the warriors (including the ACLU) who are trying to shut down Christmas (and public religion in general) are non-religious Jews. Their politics have become their religion, it seems.
Here's an article circulating on the web which addresses this phenonmenon: "A Religious Jew Who Loves Christmas", by Irwin N. Graulich (posted on MichNews.com, a good news & commentary site). Excerpts:
I am a deeply committed, religious Jew who simply loves Christmas. In fact, any Jew or non Christian who gets "offended" because 90% of Americans make such a public splash about their most important holiday is a selfish pig.
The incredible connection between American Christianity and Judaism is a deep one, resulting in the Judeo-Christian moral code upon which all of Western morality is based. It was the greatest Jewish thinker in history, Maimonides, who said that while Jews brought the Bible/Torah into the world, it is Christians who spread the idea of one moral God to much of mankind.
Let me say clearly that a crèche on a public or private lawn is a very beautiful sight. It means that people have gone to the trouble of sharing lovely visuals from their religion with all of America, expressing the beauty of their heritage and its spiritual message to humanity.
Jews, secularists, atheists, et. al. who are critical of these "public displays" obviously have not thought the issue through very clearly. If these groups do not believe in Christianity, why would they be offended? For nonbelievers, the nativity scene should be as relevant as flamingos on a lawn. So what is the big deal?...
Thursday, December 22, 2005
How David Parker's Life Has Changed
There's a decent article on Lexington father David Parker in today's Boston Globe Northwest section. In a series called "5 whose lives changed," it's relatively fair and accurate. We have some quibbles:
1. Nowhere does the article mention the fact that there's a LAW in Massachusetts which gives parents the right to opt their children out of curriculum dealing with "human sexuality" issues. This means that David Parker wasn't just camping out in the Principal's office on a whim. He was standing up for the legal rights of parents in this state, and the SCHOOL was violating the law. The article says Parker wouldn't leave the meeting "until school officials made assurances that they would comply with his wishes." [emphasis added]
2. The school had agreed to work out an accommodation with David Parker before the meeting began. It was the school that did not live up to its end of the deal.
3. The article says: "Parker feels the legalization of gay marriage in Massachusetts has curbed his rights as a parent. Because gay marriage is legal, he said, it is harder for him to raise questions about mentions of it in school."
But this is not quite accurate. Homosexual "marriage" is not legal. An out-of-control court ruled they thought it should be. No statute has been passed by the legislature, or signed into law by the Governor. However, there is a law giving parents the right to be informed and opt their children out of this subject in the public schools. Parker is of course right in sensing that this ruling has energized the homosexual activism in our schools.
1. Nowhere does the article mention the fact that there's a LAW in Massachusetts which gives parents the right to opt their children out of curriculum dealing with "human sexuality" issues. This means that David Parker wasn't just camping out in the Principal's office on a whim. He was standing up for the legal rights of parents in this state, and the SCHOOL was violating the law. The article says Parker wouldn't leave the meeting "until school officials made assurances that they would comply with his wishes." [emphasis added]
2. The school had agreed to work out an accommodation with David Parker before the meeting began. It was the school that did not live up to its end of the deal.
3. The article says: "Parker feels the legalization of gay marriage in Massachusetts has curbed his rights as a parent. Because gay marriage is legal, he said, it is harder for him to raise questions about mentions of it in school."
But this is not quite accurate. Homosexual "marriage" is not legal. An out-of-control court ruled they thought it should be. No statute has been passed by the legislature, or signed into law by the Governor. However, there is a law giving parents the right to be informed and opt their children out of this subject in the public schools. Parker is of course right in sensing that this ruling has energized the homosexual activism in our schools.
Wednesday, December 21, 2005
Pedophilia: The Musical
Will the new musical about pedophilia, now playing in Atlanta, be banned in Boston? We doubt it. Here's another contribution from our friend John:
There's a new musical about molesting boys - now on stage in Atlanta!NOTE THE PARTS OF THE ARTICLE I'VE HIGHLIGHTED IN RED. NOTICE THE FAMILIAR TECHNIQUE. THIS IS ALWAYS HOW THE PROPAGANDA BALL STARTS ROLLING: progressive, tolerant, visionary artists "pushing boundaries" to "get people talking about taboos." Why exactly? Do we learn something? No, except that we're far less disgusted by the disgusting, after we've done the desensitizing "discussion" routine to prove that we're not religious blah, blah, blah-phobes.
Is the outcome ever to reinforce the taboos? No, only to tear them down. "Progress" -- as usual, at the expense of helpless children. Read this incredible mess that reveals so much about our boundless apathy and ongoing moral self-castration.
The Express has already started pushing "Love Jerry," a new tuner written and composed by Megan Gogerty that follows the tortured story of Jerry, who develops a sexual relationship with his nephew while trying to stay friends with the boy's father.
A delicate, often heart-wrenching piece of theater, the show, which preems Jan. 22 at the Express, never descends to shock-value tactics as it explores volatile terrain, and its lilting country songs give the characters emotionally vulnerable texture. Should it manage to attract a crowd, "Love Jerry" could very well leave them cheering.
But how do you convince anyone to come sing along with a child abuser? It's a double-edged question: Not only can untested musicals be notoriously hard to launch, especially when the writer is an unknown, but pedophilia (not to mention incest to boot) has proven anathema to ticket buyers.
At the movies, for example, heaps of critical praise couldn't produce box office for such abuse-oriented films as "The Woodsman," marketed as a redemption tale with a spooky secret, and "Happiness," presented as a boundary-pushing comedy. And though John Patrick Shanley's [any relation to Father Paul Shanley, convicted Massachusetts child molester?] "Doubt" has had a stellar Broadway run, that play stays in more comfortable territory by never confirming whether its protagonist has molested someone or not.
In "Love Jerry," there's no question what's going on, yet Gogerty refrains from demonizing the title character. She focuses instead on the entire family's attempt to comprehend what's happened.
This moral grayness makes the play even trickier to market, yet it's also what convinced Express artistic director Jasson Minadakis to produce it. He says he "absolutely believes" in the show and is continually "shocked by how powerfully it expresses itself." [Read more of the article in Variety...]
There's a new musical about molesting boys - now on stage in Atlanta!NOTE THE PARTS OF THE ARTICLE I'VE HIGHLIGHTED IN RED. NOTICE THE FAMILIAR TECHNIQUE. THIS IS ALWAYS HOW THE PROPAGANDA BALL STARTS ROLLING: progressive, tolerant, visionary artists "pushing boundaries" to "get people talking about taboos." Why exactly? Do we learn something? No, except that we're far less disgusted by the disgusting, after we've done the desensitizing "discussion" routine to prove that we're not religious blah, blah, blah-phobes.
Is the outcome ever to reinforce the taboos? No, only to tear them down. "Progress" -- as usual, at the expense of helpless children. Read this incredible mess that reveals so much about our boundless apathy and ongoing moral self-castration.
"Express route to controversy in Atlanta: Tuner's subject matter is anathema to ticket buyers" (Dec. 19, 2005), by Mark Blankenship
Around the holidays, the biggest challenge for many theater companies is convincing audiences to care about yet another staging of "A Christmas Carol." This season in Atlanta, however, Actor's Express wants to stir up buzz about a less familiar property -- namely, a pedophile musical.The Express has already started pushing "Love Jerry," a new tuner written and composed by Megan Gogerty that follows the tortured story of Jerry, who develops a sexual relationship with his nephew while trying to stay friends with the boy's father.
A delicate, often heart-wrenching piece of theater, the show, which preems Jan. 22 at the Express, never descends to shock-value tactics as it explores volatile terrain, and its lilting country songs give the characters emotionally vulnerable texture. Should it manage to attract a crowd, "Love Jerry" could very well leave them cheering.
But how do you convince anyone to come sing along with a child abuser? It's a double-edged question: Not only can untested musicals be notoriously hard to launch, especially when the writer is an unknown, but pedophilia (not to mention incest to boot) has proven anathema to ticket buyers.
At the movies, for example, heaps of critical praise couldn't produce box office for such abuse-oriented films as "The Woodsman," marketed as a redemption tale with a spooky secret, and "Happiness," presented as a boundary-pushing comedy. And though John Patrick Shanley's [any relation to Father Paul Shanley, convicted Massachusetts child molester?] "Doubt" has had a stellar Broadway run, that play stays in more comfortable territory by never confirming whether its protagonist has molested someone or not.
In "Love Jerry," there's no question what's going on, yet Gogerty refrains from demonizing the title character. She focuses instead on the entire family's attempt to comprehend what's happened.
This moral grayness makes the play even trickier to market, yet it's also what convinced Express artistic director Jasson Minadakis to produce it. He says he "absolutely believes" in the show and is continually "shocked by how powerfully it expresses itself." [Read more of the article in Variety...]
Tuesday, December 20, 2005
The New "Mental Illness"?
Chuck Colson posted a worrisome piece last week: "Extreme Bias Makeover: When Prejudice Becomes a Disease." It's not only freedom of religion that's being challenged over the issue of homosexuality. Now, if we dare object to the "lifestyle", our mental health may be questioned!
Colson comments on an article in the Washington Post on Dec. 10 ("Psychiatry Ponders Whether Extreme Bias Can Be an Illness"). The Wash. Post, of course, buys into the whole concept of "homophobia" without question! And it can be a "pathological bias".
But who gets to define when a "bias" becomes a disabling pathology, requiring professional intervention (re-education?) or hospitalization? Is someone demonstrating a patholgical bias if they spend their weekend hours collecting signatures for a petition to outlaw homosexual "marriage"? Is one showing a pathological bias if they go to a church which preaches that homosexuality is a sinful disorder, and that marriage is only between a man and a woman? Or if they consciously choose not to go to Provincetown for their vacation?
From Colson's article:
The Post explains, “Mental health practitioners say they regularly confront extreme forms of racism, homophobia and other prejudice in the course of therapy, and that some patients are disabled by these beliefs. As doctors increasingly weigh the effects of race and culture on mental illness, some are asking whether pathological bias ought to be an official psychiatric diagnosis.”
In short, several psychiatrists are now pushing for racists and people who suffer from “homophobia” to be labeled mentally ill.
Could such a label possibly be justified? Well, the Post tries to make the case by telling about a man who turned down a job because he feared a co-worker might be gay, and who would not go places where he thought he might run into a gay person. Now that was an extreme case. The man did indeed have a phobia that was interfering with his life, and probably needed help. The man’s psychiatrist told the paper, “He felt under attack, he felt threatened.” Normally, that would be called paranoia. We wouldn’t be developing some new mental illness.
Just think about where this could lead: In short order, we might begin to put people who strongly oppose homosexual behavior on the same level as people who suffer irrational fears of gays, and declare both people mentally ill. After all, the American Psychiatric Association says that homosexual behavior is normal. So to strongly oppose it would be irrational. It’s a very short step from there to saying that this person is suffering from “pathological bias.”
Already, the California Department of Corrections is experimenting with drugs to eliminate prejudices. “We treat racism and homophobia as delusional disorders,” reported Shama Chaiken, the department’s chief psychologist. A number of distinguished scientists agree that the “clinical experience informs us that racism may be a manifestation of the delusional process.” Sometimes that’s true, as with a woman mentioned in the Post who was deathly afraid of Jewish people. But it’s not true that racism or homophobia [Colson forgot the quotation marks this time] always signal mental disorder. And if we do not make that crucial distinction, we are asking for big trouble.
It may sound extreme, but this is the beginning of a process that has long been popular with tyrants. In the Soviet Union, Christians were sent by the hundreds of thousands to mental institutions. The state was officially atheist, so if you believe that there was a God, you were insane. And it’s still a wonderful tool for oppressors in places like China and North Korea.
There’s another side to this. As a psychiatrist told the Washington Post, if we began to call bias a mental illness, it would let criminals off the hook for any behavior. It will take a few years, of course, to go all through the medical and clinical analyses and deliberations of the American Psychiatric Association.
But if the day should come that opposition to homosexual conduct is labeled homophobia, and homophobia labeled delusional, then it is a very short step to saying that belief in the Bible, which labels that conduct sinful, is also a mental disorder.
Frightening? Indeed. Impossible? I’m afraid not.
Colson comments on an article in the Washington Post on Dec. 10 ("Psychiatry Ponders Whether Extreme Bias Can Be an Illness"). The Wash. Post, of course, buys into the whole concept of "homophobia" without question! And it can be a "pathological bias".
But who gets to define when a "bias" becomes a disabling pathology, requiring professional intervention (re-education?) or hospitalization? Is someone demonstrating a patholgical bias if they spend their weekend hours collecting signatures for a petition to outlaw homosexual "marriage"? Is one showing a pathological bias if they go to a church which preaches that homosexuality is a sinful disorder, and that marriage is only between a man and a woman? Or if they consciously choose not to go to Provincetown for their vacation?
From Colson's article:
The Post explains, “Mental health practitioners say they regularly confront extreme forms of racism, homophobia and other prejudice in the course of therapy, and that some patients are disabled by these beliefs. As doctors increasingly weigh the effects of race and culture on mental illness, some are asking whether pathological bias ought to be an official psychiatric diagnosis.”
In short, several psychiatrists are now pushing for racists and people who suffer from “homophobia” to be labeled mentally ill.
Could such a label possibly be justified? Well, the Post tries to make the case by telling about a man who turned down a job because he feared a co-worker might be gay, and who would not go places where he thought he might run into a gay person. Now that was an extreme case. The man did indeed have a phobia that was interfering with his life, and probably needed help. The man’s psychiatrist told the paper, “He felt under attack, he felt threatened.” Normally, that would be called paranoia. We wouldn’t be developing some new mental illness.
Just think about where this could lead: In short order, we might begin to put people who strongly oppose homosexual behavior on the same level as people who suffer irrational fears of gays, and declare both people mentally ill. After all, the American Psychiatric Association says that homosexual behavior is normal. So to strongly oppose it would be irrational. It’s a very short step from there to saying that this person is suffering from “pathological bias.”
Already, the California Department of Corrections is experimenting with drugs to eliminate prejudices. “We treat racism and homophobia as delusional disorders,” reported Shama Chaiken, the department’s chief psychologist. A number of distinguished scientists agree that the “clinical experience informs us that racism may be a manifestation of the delusional process.” Sometimes that’s true, as with a woman mentioned in the Post who was deathly afraid of Jewish people. But it’s not true that racism or homophobia [Colson forgot the quotation marks this time] always signal mental disorder. And if we do not make that crucial distinction, we are asking for big trouble.
It may sound extreme, but this is the beginning of a process that has long been popular with tyrants. In the Soviet Union, Christians were sent by the hundreds of thousands to mental institutions. The state was officially atheist, so if you believe that there was a God, you were insane. And it’s still a wonderful tool for oppressors in places like China and North Korea.
There’s another side to this. As a psychiatrist told the Washington Post, if we began to call bias a mental illness, it would let criminals off the hook for any behavior. It will take a few years, of course, to go all through the medical and clinical analyses and deliberations of the American Psychiatric Association.
But if the day should come that opposition to homosexual conduct is labeled homophobia, and homophobia labeled delusional, then it is a very short step to saying that belief in the Bible, which labels that conduct sinful, is also a mental disorder.
Frightening? Indeed. Impossible? I’m afraid not.
Monday, December 19, 2005
Pied Pipers of Trans Perversion
It's not enough to have our noses rubbed in a "gay cowboy" movie. Now Hollywood and its media allies are pushing a new movie, "Transamerica", about a man who "becomes" a woman. Of course, the real problem is that this perversion is not just being pushed on adults -- the schools are brainwashing our children to think it is just a part of normal life in America, and maybe they should even consider the "trans" lifestyle for themselves!
The movie "Transamerica" is about a male-to-female "transsexual" -- or is it "transgender"? One review in the Boston Herald calls the character "transsexual", the other says "transgender".
The terminology confusion is important. It reveals that this insanity is gaining ground so fast that even its participants can't keep up, even they don't know how to describe what they're involved in! (Maybe one of our GLBTQIP readers could clear up the confusion. Isn't "transsexual" when you have the operations, hormone injections, hair removal, etc.; but "transgender" is basically cross-dressing or play acting?)
It's interesting that the protagonist in "Transamerica" is played by a real female. This of course keeps the audience from feeling the full force of the perversion involved. We've encountered trans people, and they do not come across as it appears the lovely actress does in the movie...
And what a lighthearted, fun movie it is! The star, Felicity Huffman, says:
Before her character can have his final operation, he must confront the 17-year-old son (Kevin Zegers) he never knew he fathered. As the two travel across the country, “Transamerica” becomes an odd-couple comedy.
“I know when you first think of an independent movie about a transgender woman, you go, ‘Oh, it’s gonna be dark, violent and upsetting, and I’ll take it like medicine.’ But it’s actually an adorable ride. It’s a comedy - with some dramatic moments. I think if you could just give it five minutes, you’ll see it’s an indie version of a chick flick. It’s really a fun watch.”
And what fun the surgery must be! Speaking of the "sex reassignment" surgery, link here for the "neo-vagina" constructive surgery (penile inversion technique) that the hero/heroine of the movie undergoes. (Would this be a "fun watch"?) These diagrams come from Transgendercare.com, where BAGLY (Boston Assoc. of Gay, Lesbian & Transgender Youth) leads our teenagers on their resource page!
This group, BAGLY, is blessed by our Mass. Dept. of Education and Governor's Commission on Gay and Lesbian Youth. And the "Gay-Straight Alliance" clubs in high schools across the state refer our children to this group.
So why would anyone object to this movie? Our schools are already teaching this stuff! Just last week at Newton North High School, the executive director of BAGLY, a male-to-female "trans" (see 2nd photo in link) gave a talk. The Pied Pipers of trans perversion have already taken over our schools.
The movie "Transamerica" is about a male-to-female "transsexual" -- or is it "transgender"? One review in the Boston Herald calls the character "transsexual", the other says "transgender".
The terminology confusion is important. It reveals that this insanity is gaining ground so fast that even its participants can't keep up, even they don't know how to describe what they're involved in! (Maybe one of our GLBTQIP readers could clear up the confusion. Isn't "transsexual" when you have the operations, hormone injections, hair removal, etc.; but "transgender" is basically cross-dressing or play acting?)
It's interesting that the protagonist in "Transamerica" is played by a real female. This of course keeps the audience from feeling the full force of the perversion involved. We've encountered trans people, and they do not come across as it appears the lovely actress does in the movie...
And what a lighthearted, fun movie it is! The star, Felicity Huffman, says:
Before her character can have his final operation, he must confront the 17-year-old son (Kevin Zegers) he never knew he fathered. As the two travel across the country, “Transamerica” becomes an odd-couple comedy.
“I know when you first think of an independent movie about a transgender woman, you go, ‘Oh, it’s gonna be dark, violent and upsetting, and I’ll take it like medicine.’ But it’s actually an adorable ride. It’s a comedy - with some dramatic moments. I think if you could just give it five minutes, you’ll see it’s an indie version of a chick flick. It’s really a fun watch.”
And what fun the surgery must be! Speaking of the "sex reassignment" surgery, link here for the "neo-vagina" constructive surgery (penile inversion technique) that the hero/heroine of the movie undergoes. (Would this be a "fun watch"?) These diagrams come from Transgendercare.com, where BAGLY (Boston Assoc. of Gay, Lesbian & Transgender Youth) leads our teenagers on their resource page!
This group, BAGLY, is blessed by our Mass. Dept. of Education and Governor's Commission on Gay and Lesbian Youth. And the "Gay-Straight Alliance" clubs in high schools across the state refer our children to this group.
So why would anyone object to this movie? Our schools are already teaching this stuff! Just last week at Newton North High School, the executive director of BAGLY, a male-to-female "trans" (see 2nd photo in link) gave a talk. The Pied Pipers of trans perversion have already taken over our schools.
Sunday, December 18, 2005
Mr. Hetero Contest Sponsored by Mass. Pastor
Now here's a pastor with nerve. Tom Crouse of the Holland Congregational Church is promoting a "Mr. Hetero" contest, to take place on Feb. 4. Crouse has been an outspoken advocate for traditional marriage, and hosts a talk show on Worcester station WVNE 760AM.
Now whether or not this is an effective ploy, we'll leave to others to decide. But why can't Pastor Tom have a little fun, while also pointing out the absurdity of such events as "gay games" or "gay pride days"? Consider the "Gay Games 2006" coming this summer to Chicago. Special hotel deals, promises of great social opportunities with one's fellow athletes.
The American Family Association reported Dec. 8:
"Massachusetts Pastor has Contest for Mr. Straight"
In reaction to Gay Promotions, like Mr. Gay International, this one will find Mr. Hetero. The homosexual community has flooding the marketplace with products and opportunities exclusively for gays and lesbians. Now a talk show host in Massachusetts is turning the tables. Tom Crouse, pastor of Holland Congregational Church and host of the radio program “Engaging Your World” is launching a “contest” to name the most heterosexual guy in Massachusetts.
“We’re just looking for tolerance for heterosexuals.” Someone should stand up for heterosexuality, someone should stand up and celebrate how God’s made us and I said, ‘I’m gonna!’, so I think I’ll have a Mr. Heterosexual Contest!”
[Crouse wrote on his blog back in November:]
The goal is to bring the celebration of God' design to the forefront. To hopefully give Christians some courage, to see unbelievers come to Christ and to glorify God. And finally isn't it time that heterosexuals were shown some tolerance?
His event has apparently bubbled up to LGBT internet awareness, then on to regional newspapers (Springfield Republican). Even Salon.com readers have been spreading rumors about the sexual identity of the pastor! Go after the messenger if you can't deal with the message...
Now whether or not this is an effective ploy, we'll leave to others to decide. But why can't Pastor Tom have a little fun, while also pointing out the absurdity of such events as "gay games" or "gay pride days"? Consider the "Gay Games 2006" coming this summer to Chicago. Special hotel deals, promises of great social opportunities with one's fellow athletes.
The American Family Association reported Dec. 8:
"Massachusetts Pastor has Contest for Mr. Straight"
In reaction to Gay Promotions, like Mr. Gay International, this one will find Mr. Hetero. The homosexual community has flooding the marketplace with products and opportunities exclusively for gays and lesbians. Now a talk show host in Massachusetts is turning the tables. Tom Crouse, pastor of Holland Congregational Church and host of the radio program “Engaging Your World” is launching a “contest” to name the most heterosexual guy in Massachusetts.
“We’re just looking for tolerance for heterosexuals.” Someone should stand up for heterosexuality, someone should stand up and celebrate how God’s made us and I said, ‘I’m gonna!’, so I think I’ll have a Mr. Heterosexual Contest!”
[Crouse wrote on his blog back in November:]
The goal is to bring the celebration of God' design to the forefront. To hopefully give Christians some courage, to see unbelievers come to Christ and to glorify God. And finally isn't it time that heterosexuals were shown some tolerance?
His event has apparently bubbled up to LGBT internet awareness, then on to regional newspapers (Springfield Republican). Even Salon.com readers have been spreading rumors about the sexual identity of the pastor! Go after the messenger if you can't deal with the message...
Saturday, December 17, 2005
Level of Discourse, Part IV
When we first started MassResistance, we included a little personal touch in our profile, noting that one of our favorite authors was George Eliot. After a few weeks, we decided to keep this blog issue-centered, and remove personalized information. Well, one of our "lurkers" apparently had noted this favorite author...
And recently, this person sent us an email, printed below -- which they signed "George Eliot". It's typical of the pseudo-"respectful" stuff that gets sent. But in fact, it reveals the obsession that the homosexual community has about this subject. We also include the response to "Alias George Eliot" from one of our contributors, John.
From alias_george_eliot@yahoo.com:
I am contacting you with regard to your blog, MassResistance. You recently noted your dissatisfaction with the level of discourse of your opponents, and cited this as a reason not to open your site to comments. As such, I am addressing some specific aspects of your most recent posts in the hopes that you really are as reasonable as you purport to be. I can only assume that if you are truly intent upon rational discourse, you will answer my inquiry with forthrightness and respect.
First, I want to address your latest post, which makes reference to the "crystal clear" connection between pro-choice groups and pro-equality groups. You state that this connection exists, but you never explain how or why. Moreover, the links you provide do not contain any explanation of this connection. As an individual who is both pro-choice and pro-equality, I can state that I do see a connection--respect for the individual and a belief in self-determination. To me, these are the beliefs that are at the heart of both movements. I suspect, however, that the connection you are drawing is very different from mine (as evidenced by your false syllogism of "culture of death = abortion + homosexuality"). What is this dangerous connection that you have discerned? Aside from pointing out that some feminist groups support marriage equality, what evidence do you see?
You next report a story about hate speech in Sweden, and threaten that this trial portents the end of religious freedom in the United States. Frankly, I cannot see any connection between the two. I know that you are aware of the First Amendment to the U.S. Constitution, because I have seen you laud its protections in your blog. As such, I don't believe you can, in good conscience, report that the end of religious freedom is nigh. You know as well as I do that all political speech, including hateful speech, is protected by the First Amendment. It is only when that speech encourages, incites, and results in violent acts that it may be prosecuted. Following this to its natural conclusion, it means that no preacher or priest in the U.S. could be tried for hateful speech unless that speech directly advocated violence. Certainly you would not defend a priest who specifically instructed his congregation to commit acts of violence against homosexuals in the name of the Lord. (I attended sixteen years of Catholic schools, and could therefore identify scores of Biblical passages which call for the love, respect, and forgiveness of one's opponents.) With this being the case, I simply don't see what it is that you fear.
In this same vein of religious freedom, I note a distinct tone in your blog which seems to hold that, because your interpretation of the Bible condemns homosexual acts, homosexuals in Massachusetts do not deserve equal rights. Clearly, religious freedom is very important to you, and rightly so. The separation of Church and State is crucial to this nation's democratic structure. However, the same First Amendment which guarentees your freedom to worship as you see fit, *also* guarentees that citizens of this country will not be governed by the strictures of any one of this country's many religions. How is it, then, that you will accept only the first portion of the First Amendment (the portion which protects you), and reject the portion which protects the rest of us from establishment of a governmental religion? Do you not see, as I do, that the right to religious freedom necessarily includes the right to freedom from someone else's religion? You believe the edicts of the Catholic church which condemn homosexuality. This is your right, both according to your conscience and according to the Free Exercise Clause. However, homosexual individuals also have the right not to be governed by your interpretation of the Bible.
Lastly, I noted a discrepancy in your discussion of the media's treatment of Catholicism. For instance, on November 21, you criticized the Boston Herald for failing to challenge the Catholicism of certain individuals. You seemed to state that you believed people who encourage respect for homosexual individuals could not truly call themselves Catholics...and you expect the Boston Herald, a mainstream periodical, to enter into a theological analysis of what it means to be Catholic. Yet, on November 28 and 29, you criticized the Globe and Herald for--in editorials--"challenging the Archbishop on Catholic doctrine." Even if this characterization of the editorials were correct, I don't see how you can hold this position. One week you tell Herald that it's not wading deeply enough into Catholic dogma, and the next week you criticize it for doing that very thing. This position is untenable. Moreover, your discussion makes me wonder whether you realize that the Globe and the Herald are not, in fact, Catholic organizations. Perhaps you mistakenly believe these newspapers to be mouthpieces of the Catholic church?
I am genuinely interested in your responses to my queries, and I hope that you will reply with the same amount of respect with which I have addressed you.Thank you for your time.
MassResistance understands that it is the Catholic Church as an institution which defines Catholic doctrine -- not the Boston Globe, the Boston Herald, Mayor Menino, or homosexual activists. Our friend John responds to "George Eliot" in more detail:
You have not signed your name or given a town of residence. You select an alias for reasons that we both understand to have sinister intent. Thus, you mock your own posture of "forthrightness and respect." Why waste my time with non sequiturs and hypocrisy?
Your love of "self-determination" stops short of human infants in their mothers' wombs, whom you arbitrarily de-humanize as if you are some sort of divinity or as if the burden of proof of its humanity is on the baby in the womb. Your claimed dedication to "self-determination" also does not stop you from endorsing forced indoctrination of other people's children into your worldview, your politics, your ethical nihilism and your sexual and moral suicide.
Religious freedom? Freedom of speech? A person of your interests cannot be unaware that in countries such as Canada, with laws similar to ours, a modern update of an ancient, relentless and militant homo-fascism has settled over the land and people are dragged before neo-Stalinist "human rights tribunals" to be punished for uttering "homophobic" religious speech. Is anyone threatening to criminalize your views? To force public schoolchildren to accept my views? Are major corporations and universities and government agencies firing and disciplining people for pushing homosexuality? No. It is my views that are routinely punished in these places.
You know well that this is the exact purpose and effect of your thinly disguised "hate crimes" legislation and politically-correct corporate and university policies. Can you deny the joy that this repression gives you? Can you deny the thrill you feel that multiple portions of the Massachusetts state constitution have been quietly suspended in order to create the illusion that homosexual "marriage" -- a contradiction in terms if ever there was one -- is now "legal"? Can you deny the thrill you get by knowing that breaking into the home of a leader of the Resistance causes children to fear for their safety?
And, "respect for homosexual individuals"...? Hmm, if you can't avoid the cheap rhetorical trick of equating "respect" with total ideological, political and moral surrender, then you really need to grow up and look in the mirror. Since you have not surrendered to my views on these issues your own logic makes you a bigot, a hater, and a fanatic, right?
And we both know you're beyond the pale with this claim: "One week you tell the Herald that it's not wading deeply enough into Catholic dogma, and the next week you criticize it for doing that very thing. This position is untenable."
No. Actually, it's not untenable, as you know. We do have to take for granted that you can see the hypocrisy in a newspaper which:
a. by avoidance of the flagrant theological contradictions, intentionally provides cover for self-proclaimed "Catholics" who aggressively subvert Catholicism;
b. suddenly ventures into theology and doctrinal questions only to distort and to be a mouthpiece for those whose passion is to hijack the name and institutions of Christianity for a "religion" that Caligula and Nero would endorse.
So the untenable position is yours, as we both know. You applaud the Herald for "wading into church dogma" to condemn -- by transparently false logic -- those whom you hate, but you applaud the Herald for avoiding dogma when it would expose your heroes as using pseudo-Catholicism to destroy Catholicism.
And try to make sense of the non sequitur in this beauty (you wrote it): "...scores of Biblical passages which call for the love, respect, and forgiveness of one's opponents. With this being the case, I simply don't see what it is that you fear."
Okay, so, one more time: How do Christian love, forgiveness, and respect magically get reasonable people to agree with you and start pretending that your agenda is no threat to democracy and to the moral development of children? Are there no steps in between, like you respecting those who (without hating you at all) objectively regard your choices and your worldview as tragically dysfunctional? Before demanding more "respect", shouldn't you demand an end to forced indoctrination of other people's children into blind acceptance of a lifestyle that shortens men's lives by twenty years on average? Shouldn't you demand that fundamental changes in law and society be implemented, if at all, without striking down a constitution and the right of self-government? If not, then you admit to endorsing the fascist route to power.
You have still more writing to be ashamed of: "Perhaps you mistakenly believe these newspapers to be mouthpieces of the Catholic church?"
No, we both know they are mouthpieces for moral nihilism and increasingly for authoritarian repression of the religious foundation that provides the only philosophical soil for inalienable, God-given human rights. Buy and read David Barton's book "Original Intent" before you talk silliness about the First Amendment and what it means. You owe all of your rights to the Christian tolerance (the authentic kind) that produced modern democracy. "Original Intent" will be a revelation to you, if you have the guts to read it.
All of the political values that you claim to honor are not only manifestly contradicted in your politics, but as even Marxist historians admit, are rooted firmly in a political culture that could only have arisen from Biblical Christianity -- which you seek to banish by progressively outlawing its public expression, brainwashing all children against its moral code and by diluting it from within through dishonest claims of alternative "interpretations" of scripture. Language is not infinitely malleable -- nor is reality.
As for equal rights, the rights of homosexuals do not extend to imposing on children a freakish, revolutionary kind of childhood that all psychological, sociological and pedagogical evidence reveals to be contrary to their innate needs. No honest person denies that every child needs one father and one mother. If you can't handle that, please don't bother writing any more. Surely there is some aspect of your social, sexual, theological, political and constitutional revolution that you have doubts about. Surely. If not, then an intelligent mind is going to waste for the sake of a cause that is consuming your conscience.
Peace, not hatred,
John
And recently, this person sent us an email, printed below -- which they signed "George Eliot". It's typical of the pseudo-"respectful" stuff that gets sent. But in fact, it reveals the obsession that the homosexual community has about this subject. We also include the response to "Alias George Eliot" from one of our contributors, John.
From alias_george_eliot@yahoo.com:
I am contacting you with regard to your blog, MassResistance. You recently noted your dissatisfaction with the level of discourse of your opponents, and cited this as a reason not to open your site to comments. As such, I am addressing some specific aspects of your most recent posts in the hopes that you really are as reasonable as you purport to be. I can only assume that if you are truly intent upon rational discourse, you will answer my inquiry with forthrightness and respect.
First, I want to address your latest post, which makes reference to the "crystal clear" connection between pro-choice groups and pro-equality groups. You state that this connection exists, but you never explain how or why. Moreover, the links you provide do not contain any explanation of this connection. As an individual who is both pro-choice and pro-equality, I can state that I do see a connection--respect for the individual and a belief in self-determination. To me, these are the beliefs that are at the heart of both movements. I suspect, however, that the connection you are drawing is very different from mine (as evidenced by your false syllogism of "culture of death = abortion + homosexuality"). What is this dangerous connection that you have discerned? Aside from pointing out that some feminist groups support marriage equality, what evidence do you see?
You next report a story about hate speech in Sweden, and threaten that this trial portents the end of religious freedom in the United States. Frankly, I cannot see any connection between the two. I know that you are aware of the First Amendment to the U.S. Constitution, because I have seen you laud its protections in your blog. As such, I don't believe you can, in good conscience, report that the end of religious freedom is nigh. You know as well as I do that all political speech, including hateful speech, is protected by the First Amendment. It is only when that speech encourages, incites, and results in violent acts that it may be prosecuted. Following this to its natural conclusion, it means that no preacher or priest in the U.S. could be tried for hateful speech unless that speech directly advocated violence. Certainly you would not defend a priest who specifically instructed his congregation to commit acts of violence against homosexuals in the name of the Lord. (I attended sixteen years of Catholic schools, and could therefore identify scores of Biblical passages which call for the love, respect, and forgiveness of one's opponents.) With this being the case, I simply don't see what it is that you fear.
In this same vein of religious freedom, I note a distinct tone in your blog which seems to hold that, because your interpretation of the Bible condemns homosexual acts, homosexuals in Massachusetts do not deserve equal rights. Clearly, religious freedom is very important to you, and rightly so. The separation of Church and State is crucial to this nation's democratic structure. However, the same First Amendment which guarentees your freedom to worship as you see fit, *also* guarentees that citizens of this country will not be governed by the strictures of any one of this country's many religions. How is it, then, that you will accept only the first portion of the First Amendment (the portion which protects you), and reject the portion which protects the rest of us from establishment of a governmental religion? Do you not see, as I do, that the right to religious freedom necessarily includes the right to freedom from someone else's religion? You believe the edicts of the Catholic church which condemn homosexuality. This is your right, both according to your conscience and according to the Free Exercise Clause. However, homosexual individuals also have the right not to be governed by your interpretation of the Bible.
Lastly, I noted a discrepancy in your discussion of the media's treatment of Catholicism. For instance, on November 21, you criticized the Boston Herald for failing to challenge the Catholicism of certain individuals. You seemed to state that you believed people who encourage respect for homosexual individuals could not truly call themselves Catholics...and you expect the Boston Herald, a mainstream periodical, to enter into a theological analysis of what it means to be Catholic. Yet, on November 28 and 29, you criticized the Globe and Herald for--in editorials--"challenging the Archbishop on Catholic doctrine." Even if this characterization of the editorials were correct, I don't see how you can hold this position. One week you tell Herald that it's not wading deeply enough into Catholic dogma, and the next week you criticize it for doing that very thing. This position is untenable. Moreover, your discussion makes me wonder whether you realize that the Globe and the Herald are not, in fact, Catholic organizations. Perhaps you mistakenly believe these newspapers to be mouthpieces of the Catholic church?
I am genuinely interested in your responses to my queries, and I hope that you will reply with the same amount of respect with which I have addressed you.Thank you for your time.
MassResistance understands that it is the Catholic Church as an institution which defines Catholic doctrine -- not the Boston Globe, the Boston Herald, Mayor Menino, or homosexual activists. Our friend John responds to "George Eliot" in more detail:
You have not signed your name or given a town of residence. You select an alias for reasons that we both understand to have sinister intent. Thus, you mock your own posture of "forthrightness and respect." Why waste my time with non sequiturs and hypocrisy?
Your love of "self-determination" stops short of human infants in their mothers' wombs, whom you arbitrarily de-humanize as if you are some sort of divinity or as if the burden of proof of its humanity is on the baby in the womb. Your claimed dedication to "self-determination" also does not stop you from endorsing forced indoctrination of other people's children into your worldview, your politics, your ethical nihilism and your sexual and moral suicide.
Religious freedom? Freedom of speech? A person of your interests cannot be unaware that in countries such as Canada, with laws similar to ours, a modern update of an ancient, relentless and militant homo-fascism has settled over the land and people are dragged before neo-Stalinist "human rights tribunals" to be punished for uttering "homophobic" religious speech. Is anyone threatening to criminalize your views? To force public schoolchildren to accept my views? Are major corporations and universities and government agencies firing and disciplining people for pushing homosexuality? No. It is my views that are routinely punished in these places.
You know well that this is the exact purpose and effect of your thinly disguised "hate crimes" legislation and politically-correct corporate and university policies. Can you deny the joy that this repression gives you? Can you deny the thrill you feel that multiple portions of the Massachusetts state constitution have been quietly suspended in order to create the illusion that homosexual "marriage" -- a contradiction in terms if ever there was one -- is now "legal"? Can you deny the thrill you get by knowing that breaking into the home of a leader of the Resistance causes children to fear for their safety?
And, "respect for homosexual individuals"...? Hmm, if you can't avoid the cheap rhetorical trick of equating "respect" with total ideological, political and moral surrender, then you really need to grow up and look in the mirror. Since you have not surrendered to my views on these issues your own logic makes you a bigot, a hater, and a fanatic, right?
And we both know you're beyond the pale with this claim: "One week you tell the Herald that it's not wading deeply enough into Catholic dogma, and the next week you criticize it for doing that very thing. This position is untenable."
No. Actually, it's not untenable, as you know. We do have to take for granted that you can see the hypocrisy in a newspaper which:
a. by avoidance of the flagrant theological contradictions, intentionally provides cover for self-proclaimed "Catholics" who aggressively subvert Catholicism;
b. suddenly ventures into theology and doctrinal questions only to distort and to be a mouthpiece for those whose passion is to hijack the name and institutions of Christianity for a "religion" that Caligula and Nero would endorse.
So the untenable position is yours, as we both know. You applaud the Herald for "wading into church dogma" to condemn -- by transparently false logic -- those whom you hate, but you applaud the Herald for avoiding dogma when it would expose your heroes as using pseudo-Catholicism to destroy Catholicism.
And try to make sense of the non sequitur in this beauty (you wrote it): "...scores of Biblical passages which call for the love, respect, and forgiveness of one's opponents. With this being the case, I simply don't see what it is that you fear."
Okay, so, one more time: How do Christian love, forgiveness, and respect magically get reasonable people to agree with you and start pretending that your agenda is no threat to democracy and to the moral development of children? Are there no steps in between, like you respecting those who (without hating you at all) objectively regard your choices and your worldview as tragically dysfunctional? Before demanding more "respect", shouldn't you demand an end to forced indoctrination of other people's children into blind acceptance of a lifestyle that shortens men's lives by twenty years on average? Shouldn't you demand that fundamental changes in law and society be implemented, if at all, without striking down a constitution and the right of self-government? If not, then you admit to endorsing the fascist route to power.
You have still more writing to be ashamed of: "Perhaps you mistakenly believe these newspapers to be mouthpieces of the Catholic church?"
No, we both know they are mouthpieces for moral nihilism and increasingly for authoritarian repression of the religious foundation that provides the only philosophical soil for inalienable, God-given human rights. Buy and read David Barton's book "Original Intent" before you talk silliness about the First Amendment and what it means. You owe all of your rights to the Christian tolerance (the authentic kind) that produced modern democracy. "Original Intent" will be a revelation to you, if you have the guts to read it.
All of the political values that you claim to honor are not only manifestly contradicted in your politics, but as even Marxist historians admit, are rooted firmly in a political culture that could only have arisen from Biblical Christianity -- which you seek to banish by progressively outlawing its public expression, brainwashing all children against its moral code and by diluting it from within through dishonest claims of alternative "interpretations" of scripture. Language is not infinitely malleable -- nor is reality.
As for equal rights, the rights of homosexuals do not extend to imposing on children a freakish, revolutionary kind of childhood that all psychological, sociological and pedagogical evidence reveals to be contrary to their innate needs. No honest person denies that every child needs one father and one mother. If you can't handle that, please don't bother writing any more. Surely there is some aspect of your social, sexual, theological, political and constitutional revolution that you have doubts about. Surely. If not, then an intelligent mind is going to waste for the sake of a cause that is consuming your conscience.
Peace, not hatred,
John
Friday, December 16, 2005
Companies Caving to Radical Homosexuals
Here's the latest catalog of big corporations paying protection money to LGBTQIP radicals: The so-called "Human Rights Campaign" has released its update on which companies give them every crazy thing they demand.
HRC says their "Corporate Equality Index is a tool to measure how equitably companies are treating their gay, lesbian, bisexual and transgender employees, consumers and investors."
Bay Windows reports on the updated list of "gay friendly" companies:
Among the perfect scorers are such well known companies as Sears, Best Buy, General Mills, Kraft Foods, Estee Lauder, Johnson & Johnson, Whirlpool, the New York Times, AT&T, American Airlines, the Ford Corporation, and The Gap. Among the worst scorers are such well known companies as Kmart, H.J. Heinz, Nestle Purina, Bayer, Maytag, Rubbermaid, Nissan, and Exxon Mobil.
According to Bay Windows, the HRC index:
...researches only companies with 500 or more employees on the Fortune 500 and Forbes 200 indexes. It also ranks corporations - and therefore their products - based solely on corporate workplace policies. The seven criteria include:
* whether the company has a policy prohibiting discrimination based on sexual orientation,
* whether the policy also prohibits discrimination based on gender identity and expression,
* whether the company provides parity in health benefits to employees' domestic partners,
* whether the company recognizes an in-house GLBT employee group,
* whether the company's diversity training includes sexual orientation,
* whether the company has a corporate giving policy that provides donations to GLBT charitable groups, and
*whether the company gives to groups which oppose equal rights for gays.
The scoring does not consider whether a corporate political action committee contributes money to gay friendly or gay hostile candidates.
HRC says their "Corporate Equality Index is a tool to measure how equitably companies are treating their gay, lesbian, bisexual and transgender employees, consumers and investors."
Bay Windows reports on the updated list of "gay friendly" companies:
Among the perfect scorers are such well known companies as Sears, Best Buy, General Mills, Kraft Foods, Estee Lauder, Johnson & Johnson, Whirlpool, the New York Times, AT&T, American Airlines, the Ford Corporation, and The Gap. Among the worst scorers are such well known companies as Kmart, H.J. Heinz, Nestle Purina, Bayer, Maytag, Rubbermaid, Nissan, and Exxon Mobil.
According to Bay Windows, the HRC index:
...researches only companies with 500 or more employees on the Fortune 500 and Forbes 200 indexes. It also ranks corporations - and therefore their products - based solely on corporate workplace policies. The seven criteria include:
* whether the company has a policy prohibiting discrimination based on sexual orientation,
* whether the policy also prohibits discrimination based on gender identity and expression,
* whether the company provides parity in health benefits to employees' domestic partners,
* whether the company recognizes an in-house GLBT employee group,
* whether the company's diversity training includes sexual orientation,
* whether the company has a corporate giving policy that provides donations to GLBT charitable groups, and
*whether the company gives to groups which oppose equal rights for gays.
The scoring does not consider whether a corporate political action committee contributes money to gay friendly or gay hostile candidates.
Wednesday, December 14, 2005
Weigel on Menino; Globe's Advocacy Journalism
Surprising to see a column by conservative Catholic writer George Weigel in the Boston Globe today. "Menino's Catholic fallacies" fleshes out the points we made a few days ago. Weigel is a little kinder to Menino, simply saying "cartoon Catholicism and the crudest caricatures of Catholic belief are often promoted today by Catholic political leaders. Boston Mayor Thomas M. Menino is a case in point." (Now MassResistance basically called Menino himself the cartoon.) Weigel writes:
So it seems that Menino knows neither the Bible, nor the catechism, nor the teaching of popes and bishops. Why should anyone beyond Catholics care? Because Americans will continue to debate the role of religiously informed moral reason in public life. That debate can be intelligent or dumb; it can strengthen democracy or weaken it; it can build bridges of understanding through serious conversation or fracture communities and stoke animosities. If political leaders like Mayor Menino continue to promote caricatures and cartoons of Catholic conviction, the debate will be unintelligible and fractious. And American democracy will be the weaker for it.
In yesterday's Globe, we had another example of their advocacy journalism, calling dissenting protesters of Catholic doctrine "advocates". (D0 they ever refer to abortion protesters as "pro-life advocates"?)
The Dec. 12 headline blares, "Advocates protest ban on gay priests; Rallies denounce Vatican policy." The group calling itself "Voice of the Faithful" held a protest on the steps of Boston's Cathedral of the Holy Cross on Sunday. U.S. Rep. William Delahunt took part.
"We're going to stand for what we consider great priests. Gay or not gay, who cares?" said a spokesman. These people are simply dissenters. If they want to be advocates for gay priests, women priests, married priests or whatever, they should leave the Catholic church and join the Metropolitan Community Church -- established by queer activists and their allies especially to promote such nonsense.
Fr. Bob Carr addresses the demonstration on his blog, Catholicism Anew. He writes of the complicity of the Massachusetts Democrat Party apparatus and leaders in this all-out attack on the Catholic church. (For more on Carr, see Carol McKinley's blog Dec. 14.) Here's part of his letter to Rep. Delahunt:
I see that you were outside the Cathedral during the latest Voice of the Faithful attack on Catholics claiming to show your acceptance for all priests. Give me a break!
Mr. Delahunt, your party worked to take down our church, period! Barney Frank and friends declared war on Catholics in 2003 and you and the rest of the Massachusetts delegation, et. al. are part of that war.
You stood last night with people who were previously part of a protest against faithful laypersons inside the Roman Catholic Church in June of 2003. These protesters disturbed innocent faithful people seeking only to worship at their parish church. They have been actively involved in harassing faithful innocent Catholics for several years. Yet, on that day, they with the full blessing of the media who supported you so well on Sunday night, were even more intimidated. That is a felony in this country, sir. Would you be so comfortable and happy standing next to the convicted felons you put in prison as DA of Norfolk County Now you stand up for all priests? No you don't.
It took us a while to figure out who was behind this attack on the Church. We eventually did and we know that one of the groups out trying to silence us was the Massachusetts wing of the Democratic party and their friends from Vermont, headed up by ex-Catholic Howard Dean and his strategists over at the JFK School of Government.
The DNC lost the Catholic vote in 2004 and can assume most of it is gone forever. Nice try on the damage control, but your ship already sunk. ...
So it seems that Menino knows neither the Bible, nor the catechism, nor the teaching of popes and bishops. Why should anyone beyond Catholics care? Because Americans will continue to debate the role of religiously informed moral reason in public life. That debate can be intelligent or dumb; it can strengthen democracy or weaken it; it can build bridges of understanding through serious conversation or fracture communities and stoke animosities. If political leaders like Mayor Menino continue to promote caricatures and cartoons of Catholic conviction, the debate will be unintelligible and fractious. And American democracy will be the weaker for it.
In yesterday's Globe, we had another example of their advocacy journalism, calling dissenting protesters of Catholic doctrine "advocates". (D0 they ever refer to abortion protesters as "pro-life advocates"?)
The Dec. 12 headline blares, "Advocates protest ban on gay priests; Rallies denounce Vatican policy." The group calling itself "Voice of the Faithful" held a protest on the steps of Boston's Cathedral of the Holy Cross on Sunday. U.S. Rep. William Delahunt took part.
"We're going to stand for what we consider great priests. Gay or not gay, who cares?" said a spokesman. These people are simply dissenters. If they want to be advocates for gay priests, women priests, married priests or whatever, they should leave the Catholic church and join the Metropolitan Community Church -- established by queer activists and their allies especially to promote such nonsense.
Fr. Bob Carr addresses the demonstration on his blog, Catholicism Anew. He writes of the complicity of the Massachusetts Democrat Party apparatus and leaders in this all-out attack on the Catholic church. (For more on Carr, see Carol McKinley's blog Dec. 14.) Here's part of his letter to Rep. Delahunt:
I see that you were outside the Cathedral during the latest Voice of the Faithful attack on Catholics claiming to show your acceptance for all priests. Give me a break!
Mr. Delahunt, your party worked to take down our church, period! Barney Frank and friends declared war on Catholics in 2003 and you and the rest of the Massachusetts delegation, et. al. are part of that war.
You stood last night with people who were previously part of a protest against faithful laypersons inside the Roman Catholic Church in June of 2003. These protesters disturbed innocent faithful people seeking only to worship at their parish church. They have been actively involved in harassing faithful innocent Catholics for several years. Yet, on that day, they with the full blessing of the media who supported you so well on Sunday night, were even more intimidated. That is a felony in this country, sir. Would you be so comfortable and happy standing next to the convicted felons you put in prison as DA of Norfolk County Now you stand up for all priests? No you don't.
It took us a while to figure out who was behind this attack on the Church. We eventually did and we know that one of the groups out trying to silence us was the Massachusetts wing of the Democratic party and their friends from Vermont, headed up by ex-Catholic Howard Dean and his strategists over at the JFK School of Government.
The DNC lost the Catholic vote in 2004 and can assume most of it is gone forever. Nice try on the damage control, but your ship already sunk. ...
Tuesday, December 13, 2005
Boston Globe Normalizing the Abnormal Again
Read this from the Boston Globe and tell us you're not disturbed by the picture of this "happy family": Two "married" dads and their newly adopted baby girl home for Christmas. (WHO is running the adoption agencies?!)
From the Globe Sunday Magazine (Dec. 11), in their series called "COUPLING" ...(Now what vision does that conjure up, speaking of homosexual men?) ... "Home Alone: Three's company when a new family settles in for a quiet holiday":
Despite what gay-marriage foes say, we're hardly extremists at my house - more Waltons than Weather Underground. But we are, nonetheless, about to stage a truly radical action: We're staying home for the holidays....
We will gather our small family around our own tree on Christmas Eve and sleep in our own beds as Santa spreads consumerism from chimney to chimney. On Christmas Day, we will sip cups of espresso (or formula, depending on the age of the Valdes Greenwood involved) and loll about in our living room, refusing to dress for the day....
The only hitch in this plan was revealing it to the people we love. You'd think, what with our having a newborn, we'd get a free pass this once, but no...
We could easily have been swayed by the lure of picking out Baby's First Holiday Outfit - think red velvet - in which to display our girl. But we also knew that the party (indeed fabulous, but very loud) would begin just as our daughter would normally go to sleep; trust me, there isn't enough velvet in the world to soothe our gal if she is awake when she wants to be sleeping. We declined, envisioning instead a night at home that suits her needs. This engendered a sniff of weary disapproval: If we wanted to warp our baby by regimenting her so tirelessly, well, that's our choice. Indeed it is.
From the Globe Sunday Magazine (Dec. 11), in their series called "COUPLING" ...(Now what vision does that conjure up, speaking of homosexual men?) ... "Home Alone: Three's company when a new family settles in for a quiet holiday":
Despite what gay-marriage foes say, we're hardly extremists at my house - more Waltons than Weather Underground. But we are, nonetheless, about to stage a truly radical action: We're staying home for the holidays....
We will gather our small family around our own tree on Christmas Eve and sleep in our own beds as Santa spreads consumerism from chimney to chimney. On Christmas Day, we will sip cups of espresso (or formula, depending on the age of the Valdes Greenwood involved) and loll about in our living room, refusing to dress for the day....
The only hitch in this plan was revealing it to the people we love. You'd think, what with our having a newborn, we'd get a free pass this once, but no...
We could easily have been swayed by the lure of picking out Baby's First Holiday Outfit - think red velvet - in which to display our girl. But we also knew that the party (indeed fabulous, but very loud) would begin just as our daughter would normally go to sleep; trust me, there isn't enough velvet in the world to soothe our gal if she is awake when she wants to be sleeping. We declined, envisioning instead a night at home that suits her needs. This engendered a sniff of weary disapproval: If we wanted to warp our baby by regimenting her so tirelessly, well, that's our choice. Indeed it is.
Monday, December 12, 2005
Polygamy -- Again
For a while, the homosexual activists tried to ridicule the fears of the traditional values supporters that same-sex "marriage" would put us on the road to legalizing polygamy. But more and more stories are coming out that show this is, in fact, where we're headed. And it's harder and harder for them to deny the ultimate goal of their movement. After all, their more open radicals now include "P" in their acronmym ("GLBTQIP").
Yesterday's Washington Times ran a story by Cheryl Wetzstein, "The Marriage of Many" (Dec. 11). Note that the ACLU and Libertarian Party support polygamy. So it's coming our way ... unless we roll back the insanity of same-sex "marriage".
Polygamy has been outlawed in the United States since Colonial days, and despite the notable detour of America's home-grown Church of Jesus Christ of Latter-day Saints, it seems likely to remain so. The U.S. Supreme Court rejected polygamy in its 1878 decision in Reynolds v. United States, which said government can enforce anti-polygamy laws even if they run counter to people's religious beliefs. Utah's Constitution outlaws polygamy "forever" and, in 2001, the state's anti-polygamy laws were upheld when Thomas Green, a fundamentalist Mormon man with five wives, was sent to prison for bigamy and related crimes.
In recent years, the federal government and 40 states have passed Defense of Marriage Acts and/or constitutional amendments that define marriage as the union of one man and one woman. But two 2003 court rulings changed the legal landscape on sex and marriage: The Lawrence v. Texas decision by the U.S. Supreme Court disallows states to criminalize private sexual behavior among consenting adults, such as sodomy between homosexual men. The Goodridge decision by the Massachusetts Supreme Judicial Court, which legalized same-sex "marriage" in that state, says "the right to marry means little if it does not include the right to marry the person of one's choice."
Taken together, these rulings appear to support a right to polygamy by consenting adults, according to pundits such as conservative columnist Charles Krauthammer. "[I]f marriage is redefined to include two men in love, on what possible principled grounds can it be denied to three men in love?" Mr. Krauthammer has asked....
Polygamy is supported in principle by the American Civil Liberties Union and the National Libertarian Party. In a 2004 commentary in USA Today, George Washington University law professor Jonathan Turley said anti-polygamy laws are hypocritical and that Green's 2001 bigamy conviction was "simply a matter of unequal treatment under the law."
Yesterday's Washington Times ran a story by Cheryl Wetzstein, "The Marriage of Many" (Dec. 11). Note that the ACLU and Libertarian Party support polygamy. So it's coming our way ... unless we roll back the insanity of same-sex "marriage".
Polygamy has been outlawed in the United States since Colonial days, and despite the notable detour of America's home-grown Church of Jesus Christ of Latter-day Saints, it seems likely to remain so. The U.S. Supreme Court rejected polygamy in its 1878 decision in Reynolds v. United States, which said government can enforce anti-polygamy laws even if they run counter to people's religious beliefs. Utah's Constitution outlaws polygamy "forever" and, in 2001, the state's anti-polygamy laws were upheld when Thomas Green, a fundamentalist Mormon man with five wives, was sent to prison for bigamy and related crimes.
In recent years, the federal government and 40 states have passed Defense of Marriage Acts and/or constitutional amendments that define marriage as the union of one man and one woman. But two 2003 court rulings changed the legal landscape on sex and marriage: The Lawrence v. Texas decision by the U.S. Supreme Court disallows states to criminalize private sexual behavior among consenting adults, such as sodomy between homosexual men. The Goodridge decision by the Massachusetts Supreme Judicial Court, which legalized same-sex "marriage" in that state, says "the right to marry means little if it does not include the right to marry the person of one's choice."
Taken together, these rulings appear to support a right to polygamy by consenting adults, according to pundits such as conservative columnist Charles Krauthammer. "[I]f marriage is redefined to include two men in love, on what possible principled grounds can it be denied to three men in love?" Mr. Krauthammer has asked....
Polygamy is supported in principle by the American Civil Liberties Union and the National Libertarian Party. In a 2004 commentary in USA Today, George Washington University law professor Jonathan Turley said anti-polygamy laws are hypocritical and that Green's 2001 bigamy conviction was "simply a matter of unequal treatment under the law."
Sunday, December 11, 2005
Maine's Slippery Slope
2005: The year Maine was lost. Soon many of its beautiful cities and towns will be like Provincetown, so lost to depravity you dare not go there.
We've noted the tragedy of the Nov. 8 vote in Maine, which gave the state over to the most radical queer/transgender "rights" bill in the nation. Recently, the Christian Civic League of Maine has posted other very disturbing news stories. Their slippery slope is looking very steep right now.
Just in the past few weeks, semi-nude models were prancing in store windows in Augusta, modeling lingerie. The local press was ga-ga at how "New York" this was, but there was not a word of alarm over where this Maine's public life is trending. Also, a pro-family activist was verbally pummeled -- just for advocating a boycott of a supermarket chain promoting the homosexual agenda. Check out the CCL reports on Nov. 30 and Dec. 5:
Within this year of transformation was a week of shame, a week in which even the most jaded, apathetic citizens were forced to acknowledge that a moral calamity has overtaken Maine.
On Saturday, the Kennebec Journal reported that semi-nude lingerie models were peddling their wares in the window of a store in downtown Augusta. On Monday, the story was picked up by the national news media, and on Tuesday the story had traveled as far as Europe and Australia. The reaction of our state and local lawmakers was a collective snicker, as if nothing bad could ever result from the goings-on at a store named "Spellbound".
On Friday, the Kennebec Journal ran an editorial which praised the store in the highest possible terms. The editorial said that the behavior of the store was "sassy" and "so New York" and that it "spiced up a bit of downtown Augusta that needed improving." Emboldened by the press, the owner of the store promised to add male models; and by Friday, scantily-clad young women were dancing in the store window.
All the while, the media, the Governor's Office, and state and local legislators said nothing about the importance of public morality. Their silence proclaimed to the entire state that lewd and lascivious behavior is now acceptable in public.
We've noted the tragedy of the Nov. 8 vote in Maine, which gave the state over to the most radical queer/transgender "rights" bill in the nation. Recently, the Christian Civic League of Maine has posted other very disturbing news stories. Their slippery slope is looking very steep right now.
Just in the past few weeks, semi-nude models were prancing in store windows in Augusta, modeling lingerie. The local press was ga-ga at how "New York" this was, but there was not a word of alarm over where this Maine's public life is trending. Also, a pro-family activist was verbally pummeled -- just for advocating a boycott of a supermarket chain promoting the homosexual agenda. Check out the CCL reports on Nov. 30 and Dec. 5:
Within this year of transformation was a week of shame, a week in which even the most jaded, apathetic citizens were forced to acknowledge that a moral calamity has overtaken Maine.
On Saturday, the Kennebec Journal reported that semi-nude lingerie models were peddling their wares in the window of a store in downtown Augusta. On Monday, the story was picked up by the national news media, and on Tuesday the story had traveled as far as Europe and Australia. The reaction of our state and local lawmakers was a collective snicker, as if nothing bad could ever result from the goings-on at a store named "Spellbound".
On Friday, the Kennebec Journal ran an editorial which praised the store in the highest possible terms. The editorial said that the behavior of the store was "sassy" and "so New York" and that it "spiced up a bit of downtown Augusta that needed improving." Emboldened by the press, the owner of the store promised to add male models; and by Friday, scantily-clad young women were dancing in the store window.
All the while, the media, the Governor's Office, and state and local legislators said nothing about the importance of public morality. Their silence proclaimed to the entire state that lewd and lascivious behavior is now acceptable in public.
Saturday, December 10, 2005
Menino: "Jesus didn't make holiness the big thing."
Is there a public official anywhere in the country more intellectually challenged than Mayor Tom Menino of Boston? Or a newspaper more biased and stubbornly ignorant on matters of faith than the Boston Globe?
The Globe's coverage of last night's Catholic Charities dinner honoring pro-abortion, pro-sodomitic-"marriage" Menino, is a sad excuse for impartial reporting. But most alarming are the quotes from Menino, which bare his lack of understanding of his reputed faith.
According to Menino, Jesus "did not tell us to go around talking up God." Jesus "didn't make holiness the big thing." What Bible is he reading?! What church is he attending? (Maybe the one with the rainbow balloons?)
The Globe seems to think dissenters should be defining Catholic values. And Peter Meade, powerful chairman of the charity, has apparently excommunicated the protesting conservative Catholics from the "family" of caring Catholics.
From the Globe ("Menino fires back at critics over issues of faith, politics", Dec, 10):
Mayor Thomas M. Menino, responding to critics who have questioned his Catholicism, last night offered an unusually pointed and personal address, saying that Jesus didn't showcase his piety or ''tell us to go around talking up God."
As a dozen pickets protested against him in front of the Catholic Charities Greater Boston Christmas dinner, Menino distanced himself from Christian politicians who seek to put God ''on courtroom walls." He said that ''a lot of political God talk makes me a little uneasy."
But the mayor, as the dinner's keynote speaker, put forward his own notion of what it means to be a Catholic in public life, saying that he draws on the values of humility and mercy in his daily work as an elected leader. ...
''And what moves me most about being a Christian is what Jesus taught us about being religious," Menino said. ''He did not give priority to piety. He didn't make holiness the big thing. And he did not tell us to go around talking up God, either." ...
The speech was a relatively rare discussion of faith for Menino. It also underscored the intensifying debate nationally and in Boston about the role of faith in politics and recent efforts by more liberal and moderate Catholics to counter conservatives' success in defining Catholic values.
Conservative Catholics locally have been protesting the decision by Catholic Charities to honor Menino at the $500-per-plate event, because of the mayor's support for gay rights and abortion rights. They have also hit Catholic Charities for allowing 13 children to be adopted by gay or lesbian couples in the past two decades. The agency's president, the Rev. J. Bryan Hehir, has said his agency had to comply with state regulations that prohibit discrimination based on sexual orientation.
Just before Thanksgiving, Archbishop Sean P. O'Malley announced that he would not attend, citing a policy adopted by US bishops against Catholic organizations honoring those who do not support church teachings. ...
Nationally, more moderate and liberal Catholics are trying to reassert their values publicly, with some expressing frustration that conservatives have dominated public debate over social issues. ...
After the protest group quietly disbanded at about 7:15 p.m., Catholic Charities chairman Peter Meade said that the people both inside the event and outside had much in common. ''Despite a few folks outside who have some differences, this is a family," Meade said. ''There shouldn't be a belief that the archbishop somehow isn't an ally and an advocate for Catholic Charities."
The Globe's coverage of last night's Catholic Charities dinner honoring pro-abortion, pro-sodomitic-"marriage" Menino, is a sad excuse for impartial reporting. But most alarming are the quotes from Menino, which bare his lack of understanding of his reputed faith.
According to Menino, Jesus "did not tell us to go around talking up God." Jesus "didn't make holiness the big thing." What Bible is he reading?! What church is he attending? (Maybe the one with the rainbow balloons?)
The Globe seems to think dissenters should be defining Catholic values. And Peter Meade, powerful chairman of the charity, has apparently excommunicated the protesting conservative Catholics from the "family" of caring Catholics.
From the Globe ("Menino fires back at critics over issues of faith, politics", Dec, 10):
Mayor Thomas M. Menino, responding to critics who have questioned his Catholicism, last night offered an unusually pointed and personal address, saying that Jesus didn't showcase his piety or ''tell us to go around talking up God."
As a dozen pickets protested against him in front of the Catholic Charities Greater Boston Christmas dinner, Menino distanced himself from Christian politicians who seek to put God ''on courtroom walls." He said that ''a lot of political God talk makes me a little uneasy."
But the mayor, as the dinner's keynote speaker, put forward his own notion of what it means to be a Catholic in public life, saying that he draws on the values of humility and mercy in his daily work as an elected leader. ...
''And what moves me most about being a Christian is what Jesus taught us about being religious," Menino said. ''He did not give priority to piety. He didn't make holiness the big thing. And he did not tell us to go around talking up God, either." ...
The speech was a relatively rare discussion of faith for Menino. It also underscored the intensifying debate nationally and in Boston about the role of faith in politics and recent efforts by more liberal and moderate Catholics to counter conservatives' success in defining Catholic values.
Conservative Catholics locally have been protesting the decision by Catholic Charities to honor Menino at the $500-per-plate event, because of the mayor's support for gay rights and abortion rights. They have also hit Catholic Charities for allowing 13 children to be adopted by gay or lesbian couples in the past two decades. The agency's president, the Rev. J. Bryan Hehir, has said his agency had to comply with state regulations that prohibit discrimination based on sexual orientation.
Just before Thanksgiving, Archbishop Sean P. O'Malley announced that he would not attend, citing a policy adopted by US bishops against Catholic organizations honoring those who do not support church teachings. ...
Nationally, more moderate and liberal Catholics are trying to reassert their values publicly, with some expressing frustration that conservatives have dominated public debate over social issues. ...
After the protest group quietly disbanded at about 7:15 p.m., Catholic Charities chairman Peter Meade said that the people both inside the event and outside had much in common. ''Despite a few folks outside who have some differences, this is a family," Meade said. ''There shouldn't be a belief that the archbishop somehow isn't an ally and an advocate for Catholic Charities."
Friday, December 09, 2005
N.Y. State Court AGAINST Judicial Tyranny!
The New York state Supreme Court Appellate Division ruled 4 to 1 that a lower judge in NYC was in error, ruling in favor of homosexual couples wanting to "marry" in that city. There's hope yet that reason will triumph.
According to an AP story ("N.Y. ruling allowing gay nuptials voided", 12-9-05):
A state appeals court threw out a ruling yesterday that would have allowed gay couples to marry in New York City, saying it is not the role of judges to redefine the terms ''husband" and ''wife."
The state Supreme Court's Appellate Division ruled 4 to 1 that Justice Doris Ling-Cohan erred in February when she held that the state's domestic relations law is unconstitutional since it does not permit marriage between people of the same sex.
The appeals court added: ''We find it even more troubling that the court, upon determining the statute to be unconstitutional, proceeded to rewrite it and purportedly create a new constitutional right."
Ling-Cohan barred the city clerk from denying marriage licenses to gay couples. Her decision was the first of its kind in New York City. In her ruling, she said the words ''husband," ''wife," ''groom" and ''bride," as they appear in the domestic relations law, should be defined to apply equally to men and women.
But the appeals court said this ''was an act that exceeded the court's constitutional mandate and usurped that of the Legislature." The court said it is not up to judges to redefine terms that are given clear meaning in a statute. Also, the appeals court said state laws regarding marriage do not violate the state constitution.
According to an AP story ("N.Y. ruling allowing gay nuptials voided", 12-9-05):
A state appeals court threw out a ruling yesterday that would have allowed gay couples to marry in New York City, saying it is not the role of judges to redefine the terms ''husband" and ''wife."
The state Supreme Court's Appellate Division ruled 4 to 1 that Justice Doris Ling-Cohan erred in February when she held that the state's domestic relations law is unconstitutional since it does not permit marriage between people of the same sex.
The appeals court added: ''We find it even more troubling that the court, upon determining the statute to be unconstitutional, proceeded to rewrite it and purportedly create a new constitutional right."
Ling-Cohan barred the city clerk from denying marriage licenses to gay couples. Her decision was the first of its kind in New York City. In her ruling, she said the words ''husband," ''wife," ''groom" and ''bride," as they appear in the domestic relations law, should be defined to apply equally to men and women.
But the appeals court said this ''was an act that exceeded the court's constitutional mandate and usurped that of the Legislature." The court said it is not up to judges to redefine terms that are given clear meaning in a statute. Also, the appeals court said state laws regarding marriage do not violate the state constitution.
Attack Dogs Frothing at the Mouth?
What really worries the Boston Globe is that "no one really knows how many conservative activists there are." (Let's keep them guessing!)
This according to today's front-page article on C. J. Doyle and the conservative Catholic protest over the Catholic Charities dinner tonight honoring Mayor Menino ("Conservatives gain visibility on charity; Catholic Group targeted Menino").
The truth is that the conservatives HAVE been there all along (in large numbers), but the Globe has simply chosen not to cover their viewpoint. But the Internet has changed that. Various blogs and websites are spreading the word to the faithful and moving them to speak out. Why, there's even a MassResistance radio show on WTTT (Horrors!), which has proudly hosted C. J. Doyle and Bill Cotter of Operation Rescue in recent weeks!
The Globe quotes a dissenting Catholic who employs the usual ad hominem attacks:
James E. Post, president of Voice of the Faithful, said he was shocked when the conservative activists ''began whacking us as dissenters, but I came to understand that they have a very large political agenda" that is helpful to antireform church officials.
''Some of the bishops and cardinals find these people useful as pit bulls, attack dogs," Post said. ''Bishops won't do this, it's unseemly, but they don't mind having a C. J. Doyle or a Carol McKinley out there frothing at the mouth. The attacks on Mayor Menino and Father Hehir clearly are in this pattern."
And Larry DiCara (formerly on Boston City Council) stubbornly refuses to get the point that there are plenty of non-Catholic charities he can donate to ... but Catholic Charities should by definition adhere to Catholic belief. DiCara is attending the dinner just to send a message:
"I'd rather be home reading to my kids, but I think people have to show their faces on this one. The fundamental principles of the church are that those of us who have should help those who have not," DiCara said. ''C. J. Doyle and that crowd are taking food and shelter from the poor because of their political agenda."
That's the old liberal line: Conservatives are starving the children!
Meanwhile, the head of Catholic Charities, Fr. Hehir, is revealed to be a Harvard professor. (That may help explain Catholic Charities' recent direction.) He said that controversies don't affect him too much. Maybe a little talk with the Archbishop would?
This according to today's front-page article on C. J. Doyle and the conservative Catholic protest over the Catholic Charities dinner tonight honoring Mayor Menino ("Conservatives gain visibility on charity; Catholic Group targeted Menino").
The truth is that the conservatives HAVE been there all along (in large numbers), but the Globe has simply chosen not to cover their viewpoint. But the Internet has changed that. Various blogs and websites are spreading the word to the faithful and moving them to speak out. Why, there's even a MassResistance radio show on WTTT (Horrors!), which has proudly hosted C. J. Doyle and Bill Cotter of Operation Rescue in recent weeks!
The Globe quotes a dissenting Catholic who employs the usual ad hominem attacks:
James E. Post, president of Voice of the Faithful, said he was shocked when the conservative activists ''began whacking us as dissenters, but I came to understand that they have a very large political agenda" that is helpful to antireform church officials.
''Some of the bishops and cardinals find these people useful as pit bulls, attack dogs," Post said. ''Bishops won't do this, it's unseemly, but they don't mind having a C. J. Doyle or a Carol McKinley out there frothing at the mouth. The attacks on Mayor Menino and Father Hehir clearly are in this pattern."
And Larry DiCara (formerly on Boston City Council) stubbornly refuses to get the point that there are plenty of non-Catholic charities he can donate to ... but Catholic Charities should by definition adhere to Catholic belief. DiCara is attending the dinner just to send a message:
"I'd rather be home reading to my kids, but I think people have to show their faces on this one. The fundamental principles of the church are that those of us who have should help those who have not," DiCara said. ''C. J. Doyle and that crowd are taking food and shelter from the poor because of their political agenda."
That's the old liberal line: Conservatives are starving the children!
Meanwhile, the head of Catholic Charities, Fr. Hehir, is revealed to be a Harvard professor. (That may help explain Catholic Charities' recent direction.) He said that controversies don't affect him too much. Maybe a little talk with the Archbishop would?
Thursday, December 08, 2005
Vatican Clamps Down on Mass. Adoptions by S-S Couples
In a spate of articles in the Boston Herald, the scandal at Catholic Charities is still front and center. In addition to the controversy over Boston Mayor Menino being honored at their annual dinner, now Catholic Charities is again in trouble -- this time with the Vatican -- over its placement of adopted children with same-sex couples.
Today's Herald has two articles on the dispute between faithful Catholics and the dissidents running some of their institutions:
"Catholic cross purposes: Church tries to help, but torn by beliefs, laws" (Dec. 8). Note the implication that efforts to "help" are hindered by old-fashioned beliefs. This article includes the Church's stand against "emergency contraception" drugs and gay activist activities at Catholic Boston College as examples of good things blocked by the traditionalists.
"Agency’s adoption efforts could be squashed" (Dec. 8) rehashes the story from yesterday's Herald (Dec. 7): "Church takes aim at same-sex adoptions:Letter urges Hub archbishop to end Catholic Charities connection"
A top church official in Washington is urging Archbishop Sean P. O'Malley tostop Catholic Charities of Boston from brokering adoptions unless same-sexcouples are excluded, a source close to the hierarchy in the capital told the Herald. The recommendation was contained in a letter sent recently from the officeof Archbishop Gabriel Montalvo Higuera, the papal nuncio, the source said oncondition of anonymity.
The archdiocese, asked about the letter, issued a statement saying, "As amatter of course, the archdiocese does not comment on any privatecommunications it might receive from the Holy See."
"The dioceses of Massachusetts are currently reviewing the issue of CatholicCharities having facilitated adoptions for same-sex couples," the statementcontinues. "The bishops expect to receive a recommendation concerning this matter early in the New Year."
Today's Herald has two articles on the dispute between faithful Catholics and the dissidents running some of their institutions:
"Catholic cross purposes: Church tries to help, but torn by beliefs, laws" (Dec. 8). Note the implication that efforts to "help" are hindered by old-fashioned beliefs. This article includes the Church's stand against "emergency contraception" drugs and gay activist activities at Catholic Boston College as examples of good things blocked by the traditionalists.
"Agency’s adoption efforts could be squashed" (Dec. 8) rehashes the story from yesterday's Herald (Dec. 7): "Church takes aim at same-sex adoptions:Letter urges Hub archbishop to end Catholic Charities connection"
A top church official in Washington is urging Archbishop Sean P. O'Malley tostop Catholic Charities of Boston from brokering adoptions unless same-sexcouples are excluded, a source close to the hierarchy in the capital told the Herald. The recommendation was contained in a letter sent recently from the officeof Archbishop Gabriel Montalvo Higuera, the papal nuncio, the source said oncondition of anonymity.
The archdiocese, asked about the letter, issued a statement saying, "As amatter of course, the archdiocese does not comment on any privatecommunications it might receive from the Holy See."
"The dioceses of Massachusetts are currently reviewing the issue of CatholicCharities having facilitated adoptions for same-sex couples," the statementcontinues. "The bishops expect to receive a recommendation concerning this matter early in the New Year."
Monday, December 05, 2005
Culture of Death = Abortion + Homosexuality
Our recent conversations with C. J. Doyle (Catholic Action League of Mass.) and Bill Cotter (Operation Rescue Boston) have made crystal clear the connection between supporters of abortion and homosexual "rights". The culture of death embraces both of these movements, as they embrace each other.
The overlap between the two activist groups is significant. It's no coincidence that State House hearings on parents' rights or homosexuality teachings in the schools, for example, attract testimony from both Planned Parenthood (and other abortion advocates) and homosexual activist groups.
Often, we see a powerful figure such as Mayor Thomas Menino of Boston who brings it all together in one unsightly package. Other examples are Gov. Schwarzenegger's new chief of staff, and "married" lesbian who is also a leading pro-abortion advocate. In our own circles, we know "liberals" who mindlessly swallow both viewpoints in the hopes of looking or feeling "progressive".
See WorldNetDaily : "The abortion-homosexual connection" by Robert Knight (Dec. 2); also "Abortion increases suicide risk" (Dec. 2).
The overlap between the two activist groups is significant. It's no coincidence that State House hearings on parents' rights or homosexuality teachings in the schools, for example, attract testimony from both Planned Parenthood (and other abortion advocates) and homosexual activist groups.
Often, we see a powerful figure such as Mayor Thomas Menino of Boston who brings it all together in one unsightly package. Other examples are Gov. Schwarzenegger's new chief of staff, and "married" lesbian who is also a leading pro-abortion advocate. In our own circles, we know "liberals" who mindlessly swallow both viewpoints in the hopes of looking or feeling "progressive".
See WorldNetDaily : "The abortion-homosexual connection" by Robert Knight (Dec. 2); also "Abortion increases suicide risk" (Dec. 2).
Sunday, December 04, 2005
Level of Discourse, Part III
Some may still wonder why MassResistance doesn't post comments. Or why we don't broadcast our name and personal information. Or why we only recently posted -- as an experiment -- a way to email us.
Well, the events of the past month have confirmed our hunch in the worst way. Hate emails, a home break in, stolen credit cards... There is simply no rational communication with the extremist queer activists. They are angry, they act outside of the law, and they speak the devil's language.
Here is a recent communication to MassResistance's email. Typical of their level of discourse:
You f***ing c*nt, why don't you just shrivel up and die?
The world will be a better place without your hate & lies.
bitch!
Ryan P******
Ryan, we wish you well. That's why we're withholding your name, email, etc.
Well, the events of the past month have confirmed our hunch in the worst way. Hate emails, a home break in, stolen credit cards... There is simply no rational communication with the extremist queer activists. They are angry, they act outside of the law, and they speak the devil's language.
Here is a recent communication to MassResistance's email. Typical of their level of discourse:
You f***ing c*nt, why don't you just shrivel up and die?
The world will be a better place without your hate & lies.
bitch!
Ryan P******
Ryan, we wish you well. That's why we're withholding your name, email, etc.
Saturday, December 03, 2005
Chief Justice Marshall's Ethical Violations Are No Joke
Why can't the Boston Globe ever get to the real story about Chief Justice Marshall's ethical violations?
Today we see a perfect example of the Boston Globe's bias. They try to look like they're being fair and balanced, with a page-one story on SJC Chief Justice Margaret Marshall's stupid political joke at the Brandeis commencement last spring. Seems someone filed a complaint that she made a "political" statement. But it's really a trivial incident, which proves only that she's not the brightest bulb in the Commonwealth.
Now if you read all the way to the end of this article, you come to a quote from Brian Camenker of Article 8 Alliance. Brian tried to focus the reporter on the REAL story -- he spelled it out in detail for the Globe reporter -- but of course the Globe let it go. They quoted only part of what Brian said:
Brian Camenker, director of Article 8 Alliance, a Waltham group founded to remove Marshall and the other three justices who legalized same-sex marriage, said her remark was ''pretty undignified." But it was insignificant compared to her actions on the court, he said. ''I don't think I would have complained about a remark like that in light of everything else," he said.
The curious reader would wonder what "everything else" refers to. But you'll never learn this from the Boston Globe!
The serious ethical violation committed by Empress Margaret was her appearance as keynote speaker at the Mass. Lesbian and Gay Bar Association annual dinner in May 1999, when she made it clear that she favored the extension of homosexual "rights". This clearly included homosexual "marriage". [The Mass. Lesbian & Gay Bar Assoc. still proudly posts their newsletter covering this event, complete with photo of Marshall standing before their banner.] She later wrote the decision that forced homosexual "marriage" on the Commonwealth (Goodridge, Nov. 18, 2003).
Here are her significant violations of the Code of Judicial Conduct that the Boston Globe REFUSES to report: Judges may not appear as keynote speakers at any organization's dinner, and they must not rule on issues on which they have a clear bias or have taken a public stand. But Empress Margaret did both. Article 8 Alliance even held a press conference at the State House in April 2004 on her ethical violations. BUT NOT ONE STORY RESULTED IN THE MASSACHUSETTS OR NATIONAL MAINSTREAM MEDIA.
And still, the Boston Globe ignores this highly significant story, even though Brian just had a conversation with their reporter! Hundreds of formal complaints were filed in 2004 concerning Marshall's clear violation of the Code of Judicial Conduct.
We understand the Globe is compromised, but why have the Governor and Legislature let this pass? On the basis of these ethical violations alone, Empress Margaret should be forced to resign!
The Bill of Address has been filed (H652) to remove the tyrannical SJC4. We wish the press -- and our elected officials -- had the courage to pay attention.
Today we see a perfect example of the Boston Globe's bias. They try to look like they're being fair and balanced, with a page-one story on SJC Chief Justice Margaret Marshall's stupid political joke at the Brandeis commencement last spring. Seems someone filed a complaint that she made a "political" statement. But it's really a trivial incident, which proves only that she's not the brightest bulb in the Commonwealth.
Now if you read all the way to the end of this article, you come to a quote from Brian Camenker of Article 8 Alliance. Brian tried to focus the reporter on the REAL story -- he spelled it out in detail for the Globe reporter -- but of course the Globe let it go. They quoted only part of what Brian said:
Brian Camenker, director of Article 8 Alliance, a Waltham group founded to remove Marshall and the other three justices who legalized same-sex marriage, said her remark was ''pretty undignified." But it was insignificant compared to her actions on the court, he said. ''I don't think I would have complained about a remark like that in light of everything else," he said.
The curious reader would wonder what "everything else" refers to. But you'll never learn this from the Boston Globe!
The serious ethical violation committed by Empress Margaret was her appearance as keynote speaker at the Mass. Lesbian and Gay Bar Association annual dinner in May 1999, when she made it clear that she favored the extension of homosexual "rights". This clearly included homosexual "marriage". [The Mass. Lesbian & Gay Bar Assoc. still proudly posts their newsletter covering this event, complete with photo of Marshall standing before their banner.] She later wrote the decision that forced homosexual "marriage" on the Commonwealth (Goodridge, Nov. 18, 2003).
Here are her significant violations of the Code of Judicial Conduct that the Boston Globe REFUSES to report: Judges may not appear as keynote speakers at any organization's dinner, and they must not rule on issues on which they have a clear bias or have taken a public stand. But Empress Margaret did both. Article 8 Alliance even held a press conference at the State House in April 2004 on her ethical violations. BUT NOT ONE STORY RESULTED IN THE MASSACHUSETTS OR NATIONAL MAINSTREAM MEDIA.
And still, the Boston Globe ignores this highly significant story, even though Brian just had a conversation with their reporter! Hundreds of formal complaints were filed in 2004 concerning Marshall's clear violation of the Code of Judicial Conduct.
We understand the Globe is compromised, but why have the Governor and Legislature let this pass? On the basis of these ethical violations alone, Empress Margaret should be forced to resign!
The Bill of Address has been filed (H652) to remove the tyrannical SJC4. We wish the press -- and our elected officials -- had the courage to pay attention.
Friday, December 02, 2005
Picket Catholic Charities Dinner Dec. 9 Honoring Menino
There will be a picket of Catholic Charities annual dinner, for its choice to honor Boston Mayor Tom Menino, on Friday, Dec. 9, 5:15-6:45 p.m. at the Boston Harbor Hotel, 70 Rowes Wharf (big archway) on Atlantic Ave.
For more information, see Operation Rescue's web site, www.ORBoston.org.
C. J. Doyle of the Catholic Action League of Massachusetts has catalogued Thomas M. Menino's adversarial role towards the Catholic Church, as an opponent of Catholic morality and a supporter of the culture of death: He's pro-abortion, pro-homosexual "marriage", pro-domestic partners, sponsors a "gay" prom for teenagers, marches in the annual "Gay Pride" parade, etc. Menino "has carried on a campaign of aggressive de-Christianization in the municipal government of Boston," said Doyle.
For more information, see Operation Rescue's web site, www.ORBoston.org.
C. J. Doyle of the Catholic Action League of Massachusetts has catalogued Thomas M. Menino's adversarial role towards the Catholic Church, as an opponent of Catholic morality and a supporter of the culture of death: He's pro-abortion, pro-homosexual "marriage", pro-domestic partners, sponsors a "gay" prom for teenagers, marches in the annual "Gay Pride" parade, etc. Menino "has carried on a campaign of aggressive de-Christianization in the municipal government of Boston," said Doyle.
Thursday, December 01, 2005
LGBT Activist Bans Pilgrim Painting in P'town
It's offensive. It's disturbing. It's sexist. (But wait...are there two sexes, or more? What exactly is meant by "sexist" these days? Who cares... just...) BAN IT!
Sarah Peake, openly lesbian losing candidate for State Rep in 2004, was disturbed by a painting in her town hall in Provincetown depicting the Pilgrims landing there. This very "Selectwoman" (isn't that sexist? shouldn't it be "Selectperson"?) was so disturbed she got the painting removed.
First noted by Brian McGrory in the Boston Globe, Brit Hume also reported this story tonight on Fox News Special Report:
Sexist Painting?
A century-old painting commemorating the Pilgrims' landing in Provincetown, Massachusetts, no longer hangs in the town hall after city officials voted that it was discriminatory against women. The Boston Globe reports that town Selectwoman Sarah Peake said she found it "disturbing" that the large oil painting — depicting the Pilgrims voting on the Mayflower Compact — didn't include a single woman. Despite the fact that only male colonists actually signed the historic document, three of the four selectmen agreed to remove the painting, which had hung in the town hall for at least 60 years.
Now we recall something about this same "Selectwoman" advocating nudism on the public beaches on byways of P'town. So it figures that she just can't stand the sight of clothed male Pilgrims.
From McGrory's column:
[W]hat Peake didn't like was that the painting didn't include any women. That and the fact that the painting's only Indian -- Native American, I'd better call him -- wasn't holding a ballot like everyone else.
If you don't believe me, let's go straight to Cheryl Andrews, the chairwoman of the Board of Selectmen. She also happened to cast the only vote against the painting's removal, making her a rare voice of sanity on the board.
''There's this lovely oil painting," she said yesterday. ''The thing is huge. It's been up there since forever. It was painted by Max Bohm, who's considered quite something in local art circles.
''And Sarah Peake turns around and faces it, and it's government. They're voting. She says, 'I'd like to talk about this painting. I find this painting disturbing.' That's a quote. She said it's disturbing to her because there are no women in the painting and the only one not holding a ballot is the Native American Indian. And I thought, 'Here we go.' "
Sarah Peake, openly lesbian losing candidate for State Rep in 2004, was disturbed by a painting in her town hall in Provincetown depicting the Pilgrims landing there. This very "Selectwoman" (isn't that sexist? shouldn't it be "Selectperson"?) was so disturbed she got the painting removed.
First noted by Brian McGrory in the Boston Globe, Brit Hume also reported this story tonight on Fox News Special Report:
Sexist Painting?
A century-old painting commemorating the Pilgrims' landing in Provincetown, Massachusetts, no longer hangs in the town hall after city officials voted that it was discriminatory against women. The Boston Globe reports that town Selectwoman Sarah Peake said she found it "disturbing" that the large oil painting — depicting the Pilgrims voting on the Mayflower Compact — didn't include a single woman. Despite the fact that only male colonists actually signed the historic document, three of the four selectmen agreed to remove the painting, which had hung in the town hall for at least 60 years.
Now we recall something about this same "Selectwoman" advocating nudism on the public beaches on byways of P'town. So it figures that she just can't stand the sight of clothed male Pilgrims.
From McGrory's column:
[W]hat Peake didn't like was that the painting didn't include any women. That and the fact that the painting's only Indian -- Native American, I'd better call him -- wasn't holding a ballot like everyone else.
If you don't believe me, let's go straight to Cheryl Andrews, the chairwoman of the Board of Selectmen. She also happened to cast the only vote against the painting's removal, making her a rare voice of sanity on the board.
''There's this lovely oil painting," she said yesterday. ''The thing is huge. It's been up there since forever. It was painted by Max Bohm, who's considered quite something in local art circles.
''And Sarah Peake turns around and faces it, and it's government. They're voting. She says, 'I'd like to talk about this painting. I find this painting disturbing.' That's a quote. She said it's disturbing to her because there are no women in the painting and the only one not holding a ballot is the Native American Indian. And I thought, 'Here we go.' "
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